A B S T R A C T
Infinity
and Unpredictability: Descartes and Arendt on Will and
Action
Martina Reuter
Ph. D., Academy Research Fellow, Department of Systematic
Theology
University of Helsinki
Website
The philosophical thought of Hannah Arendt is usually
– quite correctly – expected to agree upon
Heidegger’s severe critique of Cartesianism. The
question of Arendt’s relation to Cartesian philosophy
gets more nuanced, though, if we turn our gaze from the
realm of knowledge and look at the capacities of willing
and acting.
Arendt’s and Descartes’s conceptions of the
will have a common ground in the thought of Augustine.
According to Descartes, humans have a finite intellect,
able to gain certainty in the realm of knowledge, and an
infinite will, able to act in the realm of morality, where
there is no certainty. Descartes is well aware that we
usually have to act in situations where we do not have
certainty. In the realm of knowledge the infinite will is
obligated to submit itself to the finite intellect, but in
the realm of morality the demand to act in a sense forces
the will to take the lead and use its full infinite
capacity. Here the tension between finite knowledge and
infinite will introduces a necessary unpredictability of
action.
Exactly this kind of unpredictability is an essential
element in Arendt’s concept of action. I will compare
Arendt’s and Descartes’ understandings of the
human capacity to act and show how Arendt can be seen as
radicalising Descartes’ position. On the other hand
Descartes’s nuanced analysis of the relations between
mental action and passion complements Arendt’s
understanding of the human condition, which puts great
emphasis on activity. Descartes regards the passion of
generosity as a kind of first virtue, which calms our minds
and enables us to act according to other virtues, such as
courage. Generosity in a sense reconciles the tension
between finite knowledge and the infinite will. I will
claim that Descartes’ concept of generosity
illuminates Arendt’s remarks on forgiving.
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